Monday, December 27, 2010

A Book on Postive Deviance

College Group Outline

College Discipleship:

1. Who is Jesus?

* What is the Gospel? (Both Personal and Outward)
* What is the Bible? (As the Story of God, Genesis-Revelation)
* What is the Kingdom of God? (The Rule of God Now and Forever)

2. Who am I? (Identity)

* The Image of God (Genesis 1)
* In Christ (Ephesians 1)
* The Body of Christ (The Church)
* What are God's Promises to His people?

3. What is my calling? (Discovery through Service)

* What are my gifts?
* What are my passions?
* How do I use them with the church?
* How do I use them in the city?

4. How do we equip the next students? (Passing the Torch)

* Teaching and Baptizing
* Community (Church)
* Networking (City)
* Serving (School/City)
* Resources (Books/Articles/Relationships etc.)

Tuesday, May 4, 2010

Suggestions for Block Activities

* Crime prevention
* Emergency preparedness
* Block parties
* Skills exchanges
* Share tools, pickup truck, camping equipment, etc.
* Buy in bulk
* Policy discussions
* Support for latchkey kids
* Support for housebound seniors
* Support for one another
* Rideshares
* Create community garden on vacant lot or someone’s yard
* Create pocket park on vacant lot or someone’s yard
* Install benches, picnic tables or other community furniture in front yards
* Improve/maintain common spaces: alley, median, park traffic circle, etc.
* Paint mural in intersection
* Plant street trees
* Provide base for neighborhood association
* Slow traffic with signs/art
* Create placards for doorway of each home representing that family
* Create website for block
* Create a manifesto of block values and commitments to one another
* Create a directory of available expertise (recycling, technology, etc)
* Create a green block in which each household commits to reducing carbon footprint
* Conduct a talent show
* Celebrate Good Neighbor Day by recognizing good deeds

Wednesday, April 21, 2010

Wednesday, April 14, 2010

The Here and Now... Jean Vanier

It is the same story for all of us.
As children in school we say:
"I'll be happy as soon as I am old enough to get out of school and can work!"
Once out of school and with a job, we say:
"Ah, I can't wait until I get married, then I will be happy!"
A while after the wedding celebration,
when the couple realises that life is a bit lacking in variety,
they say, "But when we have our own children... then we will be really happy."
Once the children are there, it's wonderful.
but they cry at night and we sigh,
"Ah when the children get older..."
Then when the children do grow up and create all kinds of problems,
the couple dreams of the children leaving home and they will finally be alone.
As the couple grows old, they think of the past and say:
"Wasn't it wonderful in the good old days, when we were younger!!"

We have difficulty living the present moment,
trusting in the presence of God in the here and now and giving thanks.
-Jean Vanier

Jesus, the Mad Hatter...



Jesus can be seen as paranoid. He believes he is God and that the world is out to get him. Centuries may pass before it is possible to assess the full extent of the disaster. If Jesus was not the Messiah, then he was a lunatic who thought he was. It is difficult to see how there can be any middle ground.

In his own way, Paul would have perhaps understood either view, Paul as the only one who ever dared speak of the foolishness of God, of the crucifixion itself as folly, of the folly of his own preaching. If the world is sane, then Jesus is the mad hatter and the last supper is the Mad Tea Party. The world says, Mind your own business, and Jesus says, There is no such thing as your own business. The world says, Follow the wisest course and be a success, and Jesus says Follow me and be crucified. The world says Drive carefully- the life you save may be your own- and Jesus says, Whoever would save his life will lose it, and whoever loses his life for my sake will find it. The world says Law and order, and Jesus says, Love. The world says, get and Jesus says, give. In terms of the world's sanity, Jesus is crazy as a coot, and anybody who thinks he can follow him without being a little crazy too is laboring less under a cross than under a delusion.
-Frederick Buechner

Tuesday, April 6, 2010

Monday, April 5, 2010

Micmacs

Bono, Glen Hansard, Damien Rice

Tough Text...

Luke 6.27-36

27"But I say to you who hear, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you. 29 To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. 30 Give to everyone who begs from you, and from one who takes away your goods do not demand them back. 31And as you wish that others would do to you, do so to them.

32 "If you love those who love you, what benefit is that to you? For even sinners love those who love them. 33And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. 34And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. 35But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. 36 Be merciful, even as your Father is merciful.

Garrison Keillor "On Christmas"

Two years ago forty-one people came to my house for Christmas dinner, some merchants and bishops and poets and about sixteen barbarians, mostly Goths and Visigoths and several Huns, hairy savages who hunkered down at the table and ate like wild swine, belching and shrieking, and spent the evening pillaging and plundering and left the place in ruins. We were picking food off the chandelier for weeks. And after I swept up the refuse and offal and sluiced out the dining room, I said to myself, "No more hairy savages for Christmas." So last year, I invited only civilized people, and in case the barbarians showed up, I had a catapult installed on the roof that would hurl boulders at them and pots of boiling oil.

It was a pleasant and civilized Christmas, but as the bishops and poets and merchants sat and drowsed over dessert, one poet piped up and said, "Oh, by the way, what happened to those little pig-eyed fellows who came for Christmas last year, the ones who wiped their hands on the dog? They were a stitch! So uninhibited, throwing peas at each other! We talked about them at the abbey for weeks afterward!"

That was when I realized an important truth about Christmas.

Christmas is not a discussion group or a committee meeting or a memorial service. Christmas is a show. If you think of it as a show, you will have a successful Christmas. You are supposed to entertain people at Christmas. And it isn't so entertaining if only polite people come and sit quietly and chew their food. All those ladies magazine articles about fabulous centerpieces you can make in ten minutes out of bread bags --- they leave out this essential fact --- but now I am telling you: follow these rules and your Christmas will be spectacular! Yes Thir!

Christmas Principle # 1
Don't sweat the shopping. You have a catalog in your hands, why not use it? Don't spend the two weeks before C-Day driving around to little shops searching for just the right shade of Peruvian porcelain trivets for Bud and Esther's kitchen. Buy them sweatpants. Bud and Esther are not trivet-type people, and any trivets you give them will spend thirty years in the lower drawer of a hutch and will sell for thirty-five cents someday in an estate sale. But they will wear the sweatpants. You, my dear, need to spend these last few days resting up, not in a frenzy. When Pavarotti sings "Aida" at the Met, does he spend the afternoon shopping for a scarf for the soprano? No. So lie around the week before Christmas and read Dickens. Go to the movies. Play Scrabble. You will be a better entertainer if, before your big show, you relax and let things drift. Practice your facial expressions: Twinkly Benevolence ... Childlike Anticipation ... Contentment.

Christmas Principle # 2
Don't sweat the dinner. Stick with the classic stuff, and forget about innovation --- it isn't worth the hard labor and the heartache. That Yule bouillibaisse with chopped chubs and sprats sprinkled with mulled millet and the broccoli compote and cheese flute flambé --- sweetheart, that is a recipe for misery. All you need is spuds, yams, bread crumbs, a frozen veggie, cranberries in a can, a big bird, and a tub of butter. Order the pies from the bakery. Christmas dinner is a classic, like baseball, and the less fiddling you do with it, the better everyone likes it.

Christmas Principle # 3
Don't think of them as guests, think of them as a cast. This is so important. Your guest list can make or break you, and the commonest mistake is to invite only people who are a lot like yourself: quiet, tasteful, earnest, considerate, modest, tolerant, nicely coiffed, moisturized, pleasantly scented, no trouble to anybody. This is not a good idea, it's like putting together a choir and only inviting sopranos. A show needs gaudy characters, some heavies, it needs Big Personalities. Like your bachelor uncle Earl who wears the squirting mistletoe tie and talks in a loud voice about his gall bladder: you need him. Invite your la-di-da cousins with their $60 haircuts and Armani outfits, who put on fake Continental accents, trying desperately to cover up their Iowa-ness. Invite your disgruntled brother, seething about some national disgrace or other. Invite any other relatives whom you sort of dread seeing, for fear of the dreadful things they might say or do --- you need these people to create interest and drama on the Christmas stage! Your brother-in-law who feels that Martians are flying in and out of Roswell, New Mexico; putting their deadly organisms in America's corn starch, and that this was prophesied in the Old Testament. Your cousin Moonflower Shakti (nee' Wanda Anderson) who is channeling the wisdom of ancient Mesopotamia. When Moonflower sits next to Uncle Earl and his gall bladder, sparks will fly, and they will create Christmas memories that will last into the 21st Century. This is good.

Christmas Principle # 4
Get people's attention the moment they come through the door and let them know that this is going to be a zippy Christmas, one to remember. People often arrive in a grumpy mood, huffing about the guy who cut in front of them on the Interstate --- don't let grumpiness get a foothold: win them over right away. Send your husband to greet them at the door, wearing a swimsuit and a toupee, with ornaments taped to his chest. Train your dog to wear a Santa beard and stand on its hind legs and wave its little paws. I like to throw my arms around each guest and whisper, "Thank goodness you've come, you're the only fun person here, everyone else is as moody as a woodchuck. You're all I have so don't let me down!" This lets them know that I'm counting on them not to slouch and get mopey.

Christmas Principle # 5
Lighting. It made Garbo a star and it can make your Christmas. Winter is the dark time, so you want Christmas to be brilliant and sparkly areas. Outdoors, the shadows lengthen, wolves close in around the brave little house, but put a candle in the window --- voila! Drama! It's the Little Match Girl! Lights! Illuminate! A pool of light on the serving table. The tree lit up with colored bulbs. Candles everywhere, dozens of them. If necessary, hold a small flashlight between your knees to give your face that irresistible glow. Smile. Show teeth. Shine.

Christmas Principle # 6
Work on your Second Act. This is where most Christmases fall apart. The First Act is fine --- the twinkliness, the merriment, the aroma of turkey basting --- but two hours pass and there is no plot development. People get sleepy. The Second Act demands Crisis. Uncle Earl chomps down on an hors d'oeuvre and impales himself on a toothpick. The brother-in-law sees faces of space aliens in his mashed potatoes. A vegan, Moonflower discovers, too late, that the dressing contained bits of pork sausage and she collapses on the floor and hyperventilates. These little scenes keep up people's interest during the hours when the body is digesting animal fats and the I.Q. sags and the eyelids get heavy. Remember this principle: it isn't really Christmas unless somebody does something for which they must be forgiven later. Do you hear me? I mean, A good Christmas demands a 'Discordant Moment', and a great Christmas has many of them. Those moments when someone looks up from dinner to say in a choked voice, "This family has never accepted me as who I am, a gifted person, and that is why my life is so confused, and I hate you, I hate you, I hate you," and leaps up and dashes into the bathroom and locks the door and weeps bitterly as the other guests stand guiltily, heads bowed, in the hallway, dabbing at their eyes. You need that pain, that 'Discordant Moment' to give you a Second Act.
If nobody else will provide it, then the host must. Pick up something soft, like a napkin, or a marshmallow, and hurl it on the floor and say in a shrill embittered voice, "I've taken all I can take! Can't you see that? Everyone expects me to be the calm, responsible one! Everyone expects me to manage things, arrange Christmas, make everyone happy, be the host! But I can't be that person for you anymore! I am tired of living a lie! I'm not calm! I'm not responsible! Inside, I am a seething cauldron of emotional conflict! Why can't anyone see this?" And you leap up from the table and dash to the bathroom and lock the door and sob. Can you do this? Try. Everyone will be terribly upset, and that's good. This leads you to ....

Christmas Principle # 7
Act Three. Conciliation. The tears are dried. People hug. "I was a fool, I didn't see how much you really cared," cries the person who ran sobbing to the bathroom, "I didn't see how close this family really is, forgive me," and of course everyone does. "You'll never feel alone ever again," they say. Your disgruntled brother gives you a big grin, and Moonflower says, "I think I'm ready to be Wanda again. I'm going to be the best Wanda I can be!" Uncle Earl says that he has a confession to make, that twenty years ago he secretly invested Grandpa's modest estate in a little company called Microsoft and now each and every one of you is a multi-millionaire. You all hold hands and someone starts singing "Silent Night," and your brother-in-law turns out the lights, and the candles flicker, and outdoors the snow is starting to fall across this great land of ours, and everyone is smiling with tears in their eyes, even the vile cousins --- and there is a knock on the door, and you open it, and there is a little boy on crutches, a scarf wrapped around his neck, and he has brought you a bit of Christmas pudding. You invite him in, and also the flinty-eyed geezer who is with him, the one with gruel stains on his vest, and you all hold hands in a circle, you and Dorothy and Snow White and Peter Pan and Jimmy Stewart, and you say, "This has been the nicest Christmas I can remember!

Leaves of Grass: Walt Whitman

Finally Comes the Poet

After the seas are all cross’d,(as they seem already cross’d,)
After the great captains and engineers have accomplish’d their work,
After the noble inventors—after the scientists, the chemist, the geologist,
ethnologist,
Finally shall come the Poet, worthy that name;
The true Son of God shall come, singing his songs.

Then, not your deeds only, O voyagers, O scientists and inventors, shall be justified,
All these hearts, as of fretted children, shall be sooth’d,
All affection shall be fully responded to—the secret shall be told;
All these separations and gaps shall be taken up, and hook’d and link’d together;
The whole Earth—this cold, impassive, voiceless Earth, shall be completely justified;

Trinitas divine shall be gloriously accomplish’d and compacted by the the Son of God, the poet,
(He shall indeed pass the straits and conquer the mountains,
He shall double the Cape of Good Hope to some purpose;)

Nature and Man shall be disjoin’d and diffused no more,
The true Son of God shall absolutely fuse them.

"The True Joy In Life" : George Bernard Shaw

This is the true joy in life, being used for a purpose recognized by yourself as a mighty one. Being a force of nature instead of a feverish, selfish little clod of ailments and grievances, complaining that the world will not devote itself to making you happy. I am of the opinion that my life belongs to the whole community and as long as I live, it is my privilege to do for it what I can. I want to be thoroughly used up when I die, for the harder I work, the more I live. I rejoice in life for its own sake. Life is no brief candle to me. It is a sort of splendid torch which I have got hold of for the moment and I want to make it burn as brightly as possible before handing it on to future generations.

Grace by Wendell Berry

The woods is shining this morning.
Red, gold and green, the leaves
lie on the ground, or fall,
or hang full of light in the air still.
Perfect in its rise and in its fall, it takes
the place it has been coming to forever.
It has not hastened here, or lagged.
See how surely it has sought itself,
its roots passing lordly through the earth.
See how without confusion it is
all that it is, and how flawless
its grace is. Running or walking, the way
is the same. Be still. Be still.
“He moves your bones, and the way is clear.”

Rilke on love poems...

Don't write love poems; avoid those forms that are too facile and ordinary: they are the hardest to work with, and it takes great, fully ripened power to create something individual where good, even glorious, traditions exist in abundance. So rescue yourself from these general themes and write about what your everyday life offers you; describe your sorrows and desires, the thoughts that pass through your mind and your belief in some kind of beauty - describe all these with heartfelt, silent, humble sincerity and, when you express yourself, use the Things around you, the images from your dreams, and the objects that you remember. If your everyday life seems poor, don't blame it; blame yourself; admit to yourself that you are not enough of a poet to call forth its riches; because for the creator there is not poverty and no poor, indifferent place. And even if you found yourself in some prison, whose walls let in none of the world's sounds - wouldn't you still have your childhood, that jewel beyond all price, that treasure house of memories? Turn your attentions to it. Try to raise up the sunken feelings of this enormous past; your personality will grow stronger, your solitude will expand and become a place where you can live in the twilight, where the noise of other people passes by, far in the distance. - And if out of this turning-within, out of this immersion in your own world, poems come, then you will not think of asking anyone whether they are good or not.

Dostoyevsky Quote

If it could be proved that Christ is not the truth, the resurrection, and life, then I would rather have Christ.

Responsibility

Jer. 9:23-4

Thus says the LORD:"Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth.For in these things I delight, declares the LORD."

  • We Know God less by contemplation than by emulation.
  • joy is the happiness we make by sharing.
  • Enhancing the freedom of others
  • Life alone is only half a life.
  • If someone is in need, give. If someone is lonely, invite them home. If someone you know had recently been bereaved, visit them and give them comfort. If you know someone who has lost their job, do all you can to help them find another.
  • We gain more than we give.
  • The most mourned and missed are not the most successful, rich or famous. They are the people who enhance the lives of others. These were the people who are most loved.

My Grandmother by Valzhyna Mort

my grandmother
doesn't know pain
she believes that
famine is nutrition
poverty is wealth
thirst is water

her body like a grapevine winding around a walking stick
her hair bees' wings
she swallows the sun-speckles of pills
and calls the internet the telephone to america

her heart has turned into a rose the only thing you can do
is smell it
pressing yourself to her chest
there's nothing else you can do with it
only a rose

her arms like stork's legs
red sticks
and i am on my knees
howling like a wolf
at the white moon of your skull
grandmother
i'm telling you it's not pain
just the embrace of a very strong god
one with an unshaven cheek that scratches when he kisses you

Thursday, April 1, 2010

Encountering the Other: Jean Vanier


"Meeting the stranger does not mean just saying hello; it is not just listening to his or her story. It is understanding them and to go even further: to appreciate the difference. Then we can enter into communion together. But there again it is a long road."

I finished this book today. I read it about two years ago. I am at a more urgent and desperate place to become a lover of the poor. I can no longer escape it, and no longer want to try to. It is a place of peace and anxiety. Send me to love, send me to groan and plead for the people, my friends. May they be heard again as hey were in Egypt, so many years ago.

Monday, March 29, 2010

Three Ways to Name People

I have recently been playing around with the concept of "naming". What I mean by "naming" is that as God spoke (words) like "let there be light", out of darkness came light. There is power in words. We have the power with our words to "build" people up, and we also have the power with our words to "tear" people down. These words have the ability to help make people or to help break people. It is my experience that there are three ways to name people, in essence to "build" people up to "encourage" people, to speak light and life into darkness.

  1. The first way to "name" is through the truth that everyone in the the world is created "in the image of God". This means that every person is valuable, important, unique, full of dignity, full of glory, and full glory. People need to be named these words on a regular basis because deep down this is who we are and we tend to forget. Desmond Tutu is the best I have seen at doing this well. Yes, it is simple, but it is powerful!
  2. The Second way to "name" is that we are "In Christ" This is what Paul is talking about in his letters. Ephesians chapter one is a perfect example of how Paul renames that church. By naming the church he is speaking fresh life and power into their lives. For example "In Christ" every blessing of the Spirit is ours. We are "sons and daughters", we are "adopted" into God's family, and we are "saints", which the church continues to forget. That is a topic for another time. As we "name" who we are "In Christ" we are speaking the power and truth of the gospel into our lives, our friends lives, and into the the world.
  3. The last "naming" is the naming if "gifts. It is important to always take notice when someone is good or "gifted" at something. What we are "naming" is that this person has been given a gift from God so that they can use it to bless others. By noticing the gift being used, we are encouraging people to keep using it. Again these things are so simple. Yet we need to be continually reminded that we as people have the tendency to forget.
It is easy to take the path of most people. Which is to be negative, cynical, and skeptical. These are the people that sit on their ass and don't have the courage, imagination, and creativity to follow the path they are created to follow. We might need to "name" these people first. This is what I have thus far... I hope that there will be fruit in people's lives as they grapple with the power behind our "naming" others.

May we grow in how we speak to people...

Three Simple Questions to Help People


1. What do you want to do with your life? (Who do you want to be?)

2. What steps are you taking to get there?

3. How can I support/help you?


I was talking with my friend best Dan English over the phone the other night. Through our conversation we came to recognized that a lot of our friends are settling with what they have to do, and not doing what they are made to do. We need to learn to be the type of friend that reminds one another that God has made us in our own perfect way for greatness.

Remember: "True Humanity is to take People places they haven't been, so that they can go places I can't go."

Wednesday, March 24, 2010

Crazy Times: Liberia

Salvation Mountain... My Friend Leonard Knight...



I first hung out with Leonard back on January of "06". The man has the ability to make a grown man cry. We need more Leonard Knights in the world. Thank God for Mr. Knight. God is Love.

Tuesday, March 23, 2010

20 Principles for Successful Community Organizing

Kahn's new book, "Creative Community Organizing: a Guide for Rabble-Rousers, Activists and Quiet Lovers of Justice," is a manifesto for the politically active.

March 20, 2010 |

I’ve been a rabble-rouser and social activist for 45 of my almost 66 years, and have made my living as a professional civil rights, labor, and community organizer, as well as a performer. In my new political memoir, Creative Community Organizing: A Guide for Rabble-Rousers, Activists, and Quiet Lovers of Justice (Berrett-Koehler, 2010), I relate stories from some of the great social reform campaigns in recent American history, of which I’ve been privileged to play a part--including the Southern Civil Rights Movement, the Harlan County coal miner’s strike, and the fight to abolish for-profit prisons and immigrant family detention. The book has lessons that I hope will inspire and motivate a new generation of community organizers and young activists--and anyone else who seeks to make an impact in their communities, from musicians and soccer moms, to teachers and politicians.

What follows is a list of take-away lessons and principles, a sort of manifesto for today’s community organizers.

Freedom, freedom is a hard won thing, and every generation has to win it again.

1. Most people are motivated primarily by self-interest. As a creative community organizer, you are always trying to figure out people’s common self-interest, the glue that binds political organizations and movements.

2. Institutions and people that hold power over others are rarely as united as they first appear. If you can’t get a person or institution to support you, you want to do everything in your power to convince them that it’s in their best self-interest to stay out of the fight.

3. Start the process of strategy development by imagining that instant just before victory. Then, working backwards, do your best to figure out the steps that will lead to that moment.

4. It is generally useful, as a part of any creative community organizing campaign, to advocate for a positive as well as to oppose a negative.

5. The more complicated a strategy or tactic, the harder it is to carry out, and the less likely that it will be successful. You can ask a few people to do a lot of things, particularly if they’re committed activists. If you want hundreds or thousands of people to participate in a campaign, you need to ask the great majority of them to do one thing, and only one.

6. You need to believe that human beings, no matter how much they may hate each other, can somehow find some common connection. To do that, leave your stereotypes at the door.

7. In real life and in actual campaigns for justice, the people are always partly united, partly divided. It’s up to you to reinforce unity and to compensate for the divisions among the people with whom you work.

8. Don’t ever let anyone tell you that demonstrations were only effective in the 1960s--that in the twenty-first century, we need to find other, less confrontational ways to make our voices heard.

9. Be absolutely certain that the people you work with truly understand the risks they’re taking, the things that could go wrong, the losses they might suffer, before they make the decision to act, individually or together.

10. One of the greatest skills an organizer can have is the ability to frame and ask questions in ways that make people not only want to answer them, but also to think deeply, and in unexpected ways, about what the answers might be.

11. Laughter really is therapeutic, and hope does heal. Be cheerful in the face of adversity, and help others feel that way.

12. The more sure you are of yourself, of your experiences in other communities and campaigns, the more you have to struggle to avoid the arrogance of thinking you know what’s right for other people.

13. When an institution that has a responsibility to everyday people fails to do its job, one option is to build another organization to challenge the first one and force it to do the right thing. The other option is not only to build an alternative organization, but to use it as the base for a campaign to take over the original one.

14. When those who have been without power gain it, there is no guarantee that they will exercise it more democratically than those who have had it before.

15. The power of culture can be an antidote to people’s inability to see beyond their “own people” or situation. Culture can transform consciousness and make social change transformative rather than merely instrumental.

16. Organizers are often unjustly accused by those in power of inciting violence. That’s a lie, and it needs to be put to rest. It’s just a tactic the opposition uses to discredit your organization. To shut down a prison; to drive an exploitative enterprise out of business; to make sure a sexual harasser is fired--that is not violence. It’s justice.

17. Go not only with what you know, but with whom you know. Even in the Internet age, personal relationships still count, especially when you’re asking people to do something. When recruiting volunteers, give them a specific list of campaign needs from which they can choose.

18. It’s quite easy to slide from helping organize a community to becoming its leader and spokesperson--even though you’re not really a member of that community.

19. We can never truly predict what human beings working together can accomplish, and therefore we can never compromise with injustice.

20. The beloved community of which Dr. King spoke, rather than something we reach some day in the future, may be something we experience a little bit every day while, as creative community organizers, we walk and work towards it.

Harvard's Robert Putnam: Community

HKS Professor speaks about the psychological benefits of building a community

Harvard Kennedy School Professor Robert D. Putnam led a discussion about the psychological benefits of community building last night in the keynote event to Harvard’s ninth annual Mental Health Awareness Week.

Putnam, a public policy expert who has written extensively on the decline in social and civic engagement among Americans, focused his remarks on the importance of forming social networks to promote psychological well-being.

“As a risk factor for premature death, social isolation is as big a risk factor as smoking,” Putnam said in his speech, which was cosponsored by the Wellness Center, the Harvard Student Mental Health Liaisons, and the Harvard Mental Health Awareness and Advocacy Group.

Putnam also discussed a number of historical trends that led Americans to join fewer clubs, spend less time with their families, and disengage socially over the last third of the 20th century.

“Television is about half of the story, actually,” Putnam said. “Watching the news is good for your civic health. But most people aren’t watching the news. They’re watching ‘Friends,’ instead of having friends.”

Putnam also noted that the generation of individuals who grew up in the aftermath of Sept. 11 appeared to be reversing this trend by forming stronger and more lasting social connections. But he tempered this optimism by pointing out that the trend is occurring along class lines—working class youth are more likely than ever to be emotionally and interpersonally isolated.

“I do think that class gap is an important qualification on what would otherwise be a good news story—the story that this is the generation that is going to save America,” Putnam said.

Following his speech, Putnam entertained questions from his audience about Facebook, immigration, and the implications of increasing diversity on communities.

“I think he’s a fantastic speaker,” said Elizabeth A. Goodman-Bacon ’10, co-director of the Harvard Student Mental Health Liaisons. “He strikes a good balance of providing evidence with accessible discourse on what’s actually happening in America today.”

Goodman-Bacon added that she was pleased to see a diverse group of Harvard undergraduates and graduate students turn out for the event.

Paul Barreira, the director of behavioral health and academic counseling at Harvard University Health Services, said he had sought out Putnam to deliver the keynote speech as part of an ongoing effort to create a caring and supportive community at Harvard.

“If you ever check into Harvard FML postings, you’ll see things like, ‘I’m so alone, my life sucks,’” Barreira said. “That’s why we asked him to speak.”

Mental Health Awareness Week will conclude tomorrow with mental health study breaks in all of Harvard’s undergraduate houses.

—Staff writer Evan T.R. Rosenman can be reached at erosenm@fas.harvard.edu.

Friendship at the Margins: Chris Heuertz & Christine Pohl


Yesterday I finished Friendship at the Margins. It was a quick simple read with two major points that stuck out.

  • The first point is that we need the poor more than the poor need us. This flies in the face of our savior complex to want to fix the world. (I fit into that.)
  • Second, We can tend to make the poor into our personal projects rather than building meaningful relationships - growing toward trust- and seeking and meeting needs. This in the end pushes against the project mindset and instead desires friendship.
Jesus enters this world not only as Creator/Sustainer/Reedemer and Lord....He enters our world to become our much needed friend. May the church seek more friendships in the margins... May we throw parties for the lame, deaf, blind, and oppressed. (Luke 14) May we live with sweet patient endurance with all that we call friends. May is not made to be alone, but in beautiful relationship with one another. Amen

David Foster Wallace: Childhood Poetry



Ryan Bingham "The Weary Kind"

Monday, March 22, 2010

This Mysterious House

Starting last Monday... We (Grace Harbor) have been praying for a house in the Willmore City area, which was the first name given to Long Beach in the late 1800s. We have been praying that our house would be a house of prayer, hospitality, rest, generosity, celebration, community, forgiveness, healing, service, laughter, tears, teaching, mercy, compassion, justice, blessing, and love. This has been my calling for some time now, and I now pray with a great boldness and anticipation to see that this house would become real. Passages like Isaiah 58, Matthew 25, Daniel 1, Luke 14, Isaiah 61, Luke 6, Isaiah 1, Jeremiah 29, and James 2 stand out as a strong voice to love and serve the weak, oppressed, struggling, needy, forgotten, invisible and voiceless neighbors all around the city. Isaiah's call is send me... That is Jon's, Jeff's and my call as well... Lord send us... to be your hands, and feet...to be your ears and mouths... to be your love, compassion, grace, joy, peace, and mercy. All else is empty and vain at this point for me. So I wait... so we wait...pray... and look for the door of this house to open... so that we can ask, seek, and knock for those who seek the salvation of the gospel of the Messiah. To be friends of the lonely, clothes for the naked, food for the hungry, the drink for the thirsty, the freedom for the prisoner, the joy for the joyless, and the peace for the despairing. To be Jesus, his image bearers, who bring words and deeds of life that are gifts of grace from the Creator and Redeemer. To walk side by side with our new friends as Jesus does on the Resurrection Road in Luke 24. That through the breaking of bread, our eyes could see the beauty and glory of the Lord as the waters cover the sea. Lord may we know this week... this house... this sanctuary, for your witnesses to dwell and serve your Kingdom on earth as it is in heaven. Amen!

Isaiah 58: The Poverty of Poetry

The Call:
If and Then
Fidelity/Promise

If:
Is not this the fast that I choose:
to loose the bonds of wickedness,
to undo the straps of the yoke,
to let the oppressed go free,
to break every yoke?
Is it not
to share your bread with the hungry
to bring the homeless poor into your house;
when you see the naked,
to cover him, and not to hide yourself from your own flesh?

If you take away the yoke from your midst,
the pointing of the finger, and speaking wickedness,
if you pour yourself out for the hungry
and satisfy the desire of the afflicted,

The Promise:

Then:
shall your light break forth like the dawn,
your healing shall spring up speedily;
your righteousness shall go before you;
the glory of the LORD
shall be your rear guard.
you shall call, and the LORD will answer;
you shall cry, and he will say, 'Here I am.

then

shall your light rise in the darkness
your gloom be as the noonday.
And the LORD will guide you continually
and satisfy your desire in scorched places
and make your bones strong;
and you shall be like a watered garden, like a spring of water,
whose waters do not fail.
And your ancient ruins shall be rebuilt;
you shall raise up the foundations of many generations;
you will be called the repairer of the breach,
the restorer of streets to dwell in.

May we be the faithful that bear the fruit of toil and become flooded by our Messiah's promises:::: Amen/Amen/Amen... Those that see and hear...respond to your graceful call

Thursday, March 18, 2010

Desmond Tutu's New Book "Made For Goodness"


Desmond Tutu is one the most compassionate and loving men in the world today. I look forward to what he has to say on this topic. I am sure there will be a wealth of treasured thoughts and quotes. I hope that you get a chance to read this. We have a lot to learn from this GREAT man!


“Even with the incredible trauma and cruelty he endured in South Africa, Archbishop Tutu still radiates love and happiness. This book is a great gift to the world and will help all of us celebrate our goodness and oneness.” -Sir Richard Branson

“Desmond Tutu has walked the talk all his adult life. We can all be grateful that, together with his daughter Mpho, he has now shared his secrets for why he has so much hope and joy.” -Mary Robinson, former president of Ireland

Tuesday, March 16, 2010

100 Writers of Faith from Image Journal (Author and Tiltle)




(in alphabetical order according to the author's last name)

W.H. Auden Collected Poems
Georges Bernanos The Diary of a Country Priest
Wendell Berry Sabbaths
John Berryman 77 Dream Songs
Doris Betts Souls Raised from the Dead
Leon Bloy The Woman Who Was Poor
Heinrich Boll The Stories of Heinrich Boll
Robert Bolt A Man for All Seasons
Ray Bradbury Something Wicked This Way Comes
George Mackay Brown Selected Poems
Frederic Buechner Godric
Scott Cairns Recovered Body
Willa Cather Death Comes for the Archbishop
G.K. Chesterton The Man Who Was Thursday
Paul Claudel The Satin Slipper
Elizabeth Dewberry Many Things Have Happened Since He Died
Annie Dillard Pilgrim at Tinker Creek
Andre Dubus Selected Stories
T.S. Eliot Four Quartets
Alice Thomas Ellis The Sin Eater
Shusaku Endo Silence
William Everson Collected Poems
Horton Foote The Trip to Bountiful
Christopher Fry The Lady's Not for Burning
Denise Giardina Saints and Villains
Jose Maria Gironella The Cypresses Believe in God
Julien Green Diaries
Graham Greene The Power and the Glory
Patricia Hampl Virgin Time
Ron Hansen Mariette in Ecstasy
Mark Helprin A Soldier of the Great War
Oscar Hijuelos Mr. Ives' Christmas
Geoffrey Hill The Mystery of the Charity of Charles Peguy
Edward Hirsch Earthly Measures
Paul Horgan Great River
Andrew Hudgins The Neverending
John Irving A Prayer for Owen Meany
Josephine Jacobsen In the Crevice of Time: New and Selected Poems
Mark Jarman Questions for Ecclesiastes
Elizabeth Jennings Collected Poems
David Jones The Anathemata
Nikos Kazantzakis The Last Temptation of Christ
Thomas Keneally Three Cheers for the Paraclete
William Kennedy Ironweed
Wally Lamb I Know This Much is True
Anne Lamott Traveling Mercies
Madeleine L'Engle A Wrinkle in Time
Denise Levertov The Stream and the Sapphire
Philip Levine The Mercy
C.S. Lewis Till We Have Faces
Torgny Lindgren Light
Robert Lowell Lord Weary's Castle
Paul Mariani Salvage Operations
Francois Mauriac Viper's Tangle
Alice McDermott Charming Billy
Thomas Merton Collected Poems
Vassar Miller
If I Had Wheels or Love: Collected Poems
Walter Miller A Canticle for Leibowitz
Czeslaw Milosz Collected Poems
Brian Moore Black Robe
Robert Morgan The Truest Pleasure
Malcolm Muggeridge Chronicles of Wasted Time
Edwin Muir Complete Poems
Les Murray Collected Poems
Kathleen Norris Dakota
Patrick O'Brian The Aubrey/Maturin Novels
Flannery O'Connor Short Stories
Virginia Stem Owens If You Do Love Old Men
Katherine Paterson Jacob Have I Loved
Charles Peguy The Mystery of the Charity of Joan of Arc
Walker Percy The Moviegoer
David Plante The Francoeur Trilogy
Chaim Potok My Name is Asher Lev
J.F. Powers The Presence of Grace
Reynolds Price Three Gospels
Richard Rodriguez Hunger of Memory
Dorothy Sayers The Mind of the Maker
Ignazio Silone Bread and Wine
Louis Simpson New and Selected Poems
Isaac Bashevis Singer Collected Stories
Aleksandr Solzhenitsyn One Day in the Life of Ivan Denisovich
Muriel Spark Memento Mori
Tom Stoppard Hapgood
John Heath Stubbs Collected Poems
Allen Tate Collected Poems
J.R.R. Tolkien The Lord of the Rings
Anne Tyler Saint Maybe
Sigrid Undset Kristin Lavransdatter
John Updike In the Beauty of the Lillies
Peter de Vries The Blood of the Lamb
Dan Wakefield Returning
Walter Wangerin, Jr. The Book of the Dun Cow
Evelyn Waugh Brideshead Revisited
Elie Wiesel: Night
Richard Wilbur: New and Collected Poems
Charles Williams: All Hallows' Eve
A.N. Wilson: Wise Virgin
Tim Winton: Cloudstreet
Larry Woiwode: Beyond the Bedroom Wall
Tobias Wolff :In the Garden of the North American Martyrs

Enjoy!

Praying, Looking, and Hoping #1

We have been praying for a house 3-5 bedrooms near/in the Wilmore City area for two days now. So today I hopped on my scooter around 4:30pm with no clear direction about anything, except find homes with a for rent sign. The reality was that there are not many places around with for rent signs, mostly apartments and studios, which kind of sucked. The one positive thing was that I ran into a guy named Ernie and he gave me a contact to a local realator that might be of some help, and invited Jon, Jeff, and myself to a Wilmore City Neighborhood meeting tomorrow at 7pm off Daisy and 10th. I can't say I expected to find the home today, but it would have been nice. It is going to be interesting what happens next... until then...

Monday, March 15, 2010

Wrestling With God...


There has been a lot of talk about what it looks like to wrestle and press into God. Jacob/Israel is the best example of this one on one death match over the top rope battle. It is strange to me that God encourages me to challenge his promises and his justice found in the bible. You see that in Genesis, I think 18 with the Abraham vs. God verbal match , you also see it in Genesis 32, and with Moses after that. There is something about it (the act of wrestling)that draws God closer to us or is it that we are being closer to God. All I know is that there is some closeness that takes place. It is almost like some twenty something college bro roommates going at it in their dorm to claim brute dominance. (I didn't wrestle.)

So where do I go with this? Well first off I don't know fully. It is definately something that I want to get better at and think about more. Though I look at the shit that goes on in the city of Long Beach (ie gang violence, drug use, domestic/child abuse, the individualism, and utter fear that fills our streets, and I want to challenge God, not because I know/ think I can win. That is not the point. The main issue is that I want to be become more and more disgusted and fed up with what is going on in Long Beach, with the Exodus 3 kind of cry to God to do something about it. Instead of crying out to bless Israel, I long for God to bless the church, in order for us to bless the city and the world. Bless me... Bless me Lord, so that I can bless others. May God grant us the grace to care more about people and this world more than we could have ever imagined. We have work to do... and that is okay if we are willing to work to bring a piece of heaven to earth.

Now Reading: The Sacred Journey: A Memoir of Early Days by Frederick Buechner


As with much of Buechner's work, there is a movement in this narrative from suffering to grace, a grace that comes in unexpected ways and places. Here it comes through the preacher George Buttrick on a Sunday sermon: Jesus refused Satan's crown, Buttrick said, but "he is crowned in the heart of the people who believe in him. And that inward coronation takes place ... 'among confession, and tears, and great laughter.'" It was when he heard this final statement, Buechner writes, that something turned over for him, and led him to speak to Buttrick and ultimately led him--driven literally by Buttrick--to Union Theological Seminary. Here in this beautiful book this soul-changing journey across Manhattan stands for "the sacred journey" of a life--and of all of our lives. Whether it ends in truth or dream we cannot know, but Buechner sides with King Rinkitink of Oz who says, "Never question the truth of what you fail to understand, for the world is filled with wonders." --Doug Thorpe

I look forward to reading all three memoirs...

Thinking Through Matthew 25

31 "When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33And he will place the sheep on his right, but the goats on the left. 34Then the King will say to those on his right, 'Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' 37Then the righteous will answer him, saying, 'Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38And when did we see you a stranger and welcome you, or naked and clothe you? 39And when did we see you sick or in prison and visit you?' 40And the King will answer them, 'Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.'41"Then he will say to those on his left, 'Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. 42For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.' 44Then they also will answer, saying, 'Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?' 45Then he will answer them, saying, 'Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.' 46And these will go away into eternal punishment, but the righteous into eternal life."

Thinking Through Isaiah 58

6"Is not this the fast that I choose:
 to loose the bonds of wickedness,
 to undo the straps of the yoke,
to let the oppressed go free,
 and to break every yoke?
7Is it not to share your bread with the hungry
 and bring the homeless poor into your house;
when you see the naked, to cover him,
 and not to hide yourself from your own flesh?
8 Then shall your light break forth like the dawn,
 and your healing shall spring up speedily;
 your righteousness shall go before you;
 the glory of the LORD shall be your rear guard.
9Then you shall call, and the LORD will answer;
 you shall cry, and he will say, 'Here I am.'
If you take away the yoke from your midst,
 the pointing of the finger, and speaking wickedness,
10if you pour yourself out for the hungry
 and satisfy the desire of the afflicted,
then shall your light rise in the darkness
 and your gloom be as the noonday.
11And the LORD will guide you continually
 and satisfy your desire in scorched places
 and make your bones strong;
and you shall be like a watered garden,
 like a spring of water,
 whose waters do not fail.
12 And your ancient ruins shall be rebuilt;
 you shall raise up the foundations of many generations;
you shall be called the repairer of the breach,
 the restorer of streets to dwell in.13"If you turn back your foot from the Sabbath,
 from doing your pleasure on my holy day,
and call the Sabbath a delight
 and the holy day of the LORD honorable;
if you honor it, not going your own ways,
 or seeking your own pleasure, or talking idly;
14then you shall take delight in the LORD,
 and I will make you ride on the heights of the earth;
 I will feed you with the heritage of Jacob your father,
 for the mouth of the LORD has spoken."

Saturday, March 13, 2010

Thank You or Fuck You

I have come to a conclusion recently that we live from a place of either "thank you" or "fuck you".
Lets start with "fuck you". This is a place of personal control or power of the immediate world. It is the sense that you are in complete control of your life and in the end, simply put, that you are GOD!

For example: You are late for work and you are in your car in traffic... You respond to the car in front of you. "Get the FUCK out of my way I am late."
Or you are having a conversation with someone, and you totally disagree with what they are saying, and you respond, who the fuck are you, you don't have a fucking clue what you are talking about. Now in both cases you might not have the guts to vocalize this, but you do think it in your head and feel it deep, deep, down in your heart. "Fuck you!" "I am at the center of the universe! You are not!" This again is what I call the GOD complex that all of us have to one degree or another.

The other side of the coin is the response of "Thank you".
This is a place that you realize that you are not actually GOD, but God's created image bearer.
Understanding this changes the world. It is the understanding that everything good gift comes directly from GOD. It is not something you have earned or something incredible that you did or said. You know that you are not GOD, but actually GOD is GOD. This means that all control and power that I once desired is released to GOD, the only true and rightful Creator/Gift Giver.
"Thank you" is your response to GOD. At the end of the day you might want to do or say something else to GOD that you feel could possibly at least equalize GOD's grace toward you, but in the end saying "thank you" to GOD is the only thing that meets you directly where you are at. "Thank you" is your worship, "Thank you" is your life giving phrase like no other phrase can come near. With out it we are left empty and incomplete. With it we are fully human, living out of the well of grace that GOD has created us for. "Thank you" is where people find life. "Fuck you" is where people find death.

We need to practice the art of gratitude and thanksgiving because we are the "thank you" people. The more richly thankful we become, the closer we are to GOD. This is the place where all power, control, and authority is given to GOD. He alone is Lord and Messiah and you and I are not. It is the place of submission, service, humility and an utter abundance if unimaginable life, joy, and peace. Remember it is JESUS who invented humility... And it is us his Spirit filled people that learn from him and pick up where he left off.

"Thank you!"

An African Idiom

"A person is a person through other persons."

Service and Sausage

Thursday, March 11, 2010

One Heart: Poet/Hero Franz Wright



This is my favorite poem of all time. I found it at a low point of my life in 2006. Thank God for Franz Wright.

One Heart (From Walking to Martha's Vinyard)
Note: Martha's Vinyard is an island...

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

It is late afternoon and I have just returned from
the longer version of my walk nobody knows
about. For the first time in nearly a month, and
everything changed. It is the end of March, once
more I have lived. This morning a young woman
described what it’s like shooting coke with a baby
in your arms. The astonishing windy and altering light
and clouds and water were, at certain moments,
You. There is only one heart in my body, have mercy on me.

Thank You for letting me live for a little as one of the
sane; thank You for letting me know what this is
like. Thank You for letting me look at your frightening
blue sky without fear, and your terrible world without
terror, and your loveless psychotic and hopelessly lost
with this love

What is a COMMUNITY?



Community is a people that:


  • Loves one another
  • Serves one another
  • Is patient with one another
  • Supports one another
  • Encourages one another
  • Listens to one another
  • Shares with one another
  • Weeps with one another
  • Is Gentle with one another
  • Is kind to one another
  • Laughs with one another
  • Celebrates one another
  • Does good to one another
  • Thinks of one another
  • Prays for one another
  • Speaks truth to one another
  • Accepts one another
  • Embraces one another
  • Is thankful for one another
  • Forgives one another

The Home We Build Together


Jonathan Sacks is the wisest man that I have ever read. The first book of his that I came across was To Heal A Fractured World: The Ethics of Responsibility. This book literally allowed me to turn a corner in my thinking. Responsibility is not only about self, family, and friends. It is about the overall role that each person plays in their community. Can you imagine a city full of neighbors that actually love and supports one another? This is the kind of community that I want to participate, play, create, encourage, serve, and most of all celebrate. Community is the home WE build together. A thriving community stirs up a flourishing HUMAN. May this lifestyle and practice be a part of the deep fabric of our lives. Amen

The Lonely American

Newer book that caught my eye... The Lonely American: Drifting Apart in the Twenty-First Century

By Jacqueline Olds and Richard S. Schwartz

In The Lonely American, cutting-edge research on the physiological and cognitive effects of social exclusion and emerging work in the neurobiology of attachment uncover startling, sobering ripple effects of loneliness in areas as varied as physical health, children’s emotional problems, substance abuse, and even global warming. Surprising new studies tell a grim truth about social isolation: being disconnected reduces happiness, health, and longevity, increases aggression, and correlates with increasing rates of violent crime. Loneliness doesn’t apply simply to single people, either—today’s busy parents “cocoon” themselves by devoting all of their non-work time to children, leaving no time for partners, friends, and other forms of social contact, and unhealthily relying on the marriage to fulfill all social needs.

So they say... I will see...

After You Believe: Why Christian Character Matters by N.T. Wright

I just finished After You Believe this morning. One quote that jumps off the page is this: (pg. 237)

"The greatest Christian virtue is love, modeled on that of the creating and life-giving God, the individual Christian and the church as a whole must develop the settled habits of looking out for what's going on in the surrounding world, rejoicing with its joy, weeping with its grief, and above all eager for opportunities to bring love, comfort, healing, and hope wherever possible. And with all these it may bring faith, not necessarily by speaking of Jesus all the time (though there will be such opportunities), but by living Jesus in public. The world, and sadly some in the church too, may well sneer at the "do-gooder". Sometimes the sneering may even be earned: blundering self-righteousness is always possible, and must of course be avoided. But the abuse doesn't invalidate the use. It may well simply demonstrate that the work that needs doing is best done through habit. Through virtue. Through the nine-fold fruit of the Spirit. Through conscious choices of a whole community, and individuals within it in pursuit of their own particular vocation, to develop, acquire, and sustain the habits of the royal priesthood."

I believe as well as Wright believes that this book has the possibility of revolutionizing our understanding of Christian virtue. Jesus changes the world as Wright says through his original humility, faithful suffering, and transforming forgiveness. He is breathing new life in an often dead or misunderstood topic.
Please give it a chance to renew your heart, mind and habits.

The Art of Steal (Trailer)

The Jones Room Entry #1

The goal of The Jones Room is to sort through what I am reading/learning and thinking about... Also I want the blog to be a small resource to others...